Mein Kampf

Continuing with passages from Mein Kampf, 2017 Thomas Dalton translation. See here.

In the previous selection, Adolf Hitler was ordered by his regiment superiors, after the liberation of Munich, to attend a course of lectures meant to “teach fundamental civic principles.” He said there he met fellow soldiers who were of a similar mind, and he stood to speak in opposition to Jewry for the first time. This led to his being given a different role in a different regiment.

P411 8.6 THE 'EDUCATIONAL OFFICER'

In another direction too, this course of lectures had important consequences for me.

One day I asked to speak. Another participant felt obligated to break a lance for the Jews and entered into a lengthy defense of them. This aroused my opposition. An overwhelming majority supported my views. The consequence of it all was that, a few days later, I was assigned to a regiment then stationed at Munich, and given a position there as a so-called 'educational officer.'

Continuing with passages from Mein Kampf, 2017 Thomas Dalton translation. See here.

The short-lived Bavarian Soviet Republic (Bayerische Räterepublik) during the German Revolution of 1918–19, took the form of a workers' council republic. Räterepublik means a republic of councils or committees (council or committee is also the meaning of the Russian word soviet).

Chapter Eight: THE BEGINNING OF MY POLITICAL ACTIVITY

P 397 […] At the end of November 1918, I returned to Munich. I went to the replacement battalion of my regiment, which was now in the hands of the 'soldiers' council.' Their whole administration was quite repulsive to me, and so I decided to leave it as soon as possible. With my faithful war-comrade Ernst Schmiedt, I went to Traunstein and remained there until the camp was broken up.

In March 1919 we were back in Munich. […]

Continuing with passages from Mein Kampf, 2017 Thomas Dalton translation. See here.

Chapter Six is titled WAR PROPAGANDA. It contains the young Hitler's thoughts on Germany's failure to use effective propaganda against the enemy in the Great War, and compares it to the successful propaganda against Germany by the English in particular. This relatively short chapter contains great lessons for us in the fight against any enemy.

P347  6.1  THE PURPOSE OF PROPAGANDA

Germany was waging war for its very existence. The purpose of its war propaganda should have been to strengthen the fighting spirit in that struggle, and to help bring about victory.

But when nations are fighting for their existence on this earth, when the fateful question of “to be or not to be” must be answered, then all humane and aesthetic considerations must be set aside. These ideals don't float about in the air, but are the product of man's creative imagination; they disappear when he disappears. Nature knows nothing of them. Moreover, they are characteristic of only a small number of nations—or rather, of races—and their value depends on the degree to which they spring from the national or racial feeling. Humane and aesthetic ideals will disappear from the inhabited earth when those races that created and upheld them disappear.

Continuing with passages from Mein Kampf, 2017 Thomas Dalton translation. See here.

Hitler ends this chapter on the World War by describing why Marxism could not be defeated by Social Democracy, which he also did not like. His dismay at the outcome for Germany forced him to look for solutions and to consider going into politics after the war.

P333 5.8 THE USE OF NAKED FORCE

Naturally I was distressed at the half-measures that were adopted at that time; but I never thought it possible that the final consequences could have been so disastrous.

But what should have been done? Throw the ringleaders into jail, prosecute them, and rid the nation of them. Uncompromising military measures should have been adopted to root out [Ausrottung] this pestilence. Parties should have been abolished, and the Reichstag brought to its senses at the point of the bayonet, if necessary—or better still, immediately dissolved. […]

Of course, this suggestion would give rise to the question: Is it possible to eradicate [ausrotten] ideas with the sword? Can a worldview be attacked by means of force?

Continuing with passages from Mein Kampf, 2017 Thomas Dalton translation. See here.

In the following two selections from Chapter 5, Hitler points out how the defeatist elements in German society sought to undermine the war effort. These Jewish Marxist elements, because they were not stamped out, were able to bring about the post-war communist revolutions in Bavaria and elsewhere, and also World War II.

P329  5.6  ARTIFICIAL DAMPENING OF ENTHUSIASM

I was a soldier then, and didn't really want to meddle in politics—all the more so because the time was inopportune. I still believe that the humblest stable-boy of those days served his country better than the best of, let's say, our 'parliamentarians.' My hatred for those big-mouths was never greater than in the days when all decent men who had anything to say, said it point-blank to the enemy's face, or else, failing this, kept their mouths shut and did their duty elsewhere. Yes, I hated all those politicians. And if I had my say, I would have formed them into a labor battalion and given them the opportunity to babble amongst themselves all they liked, without offense or harm to decent people.

Continuing with passages from Mein Kampf, 2017 Thomas Dalton translation. See here.

We now move on to Chapter 5: The World War. Hitler had been living and working in Munich for two and a half years when the war came. He tells how the situation appeared to him and how that led him to enlist at the first opportunity. His mistrust of the Slavs and dislike of multiculturalism continues to be part of his thinking.

P 321   5.2   THE GERMAN WAR FOR FREEDOM

The moment the news of the assassination [of Franz Ferdinand and his wife Sophie -cy] reached Munich, two thoughts came into my mind. First, that war was absolutely inevitable, and second, that the Habsburg State would now be forced to honor its alliance. What I had most feared was that one day Germany itself, perhaps as a result of the alliance, would become involved in a conflict not directly caused by Austria. In this case, Austria might not be able to muster the will to fight on behalf of its ally. The Slavic majority in the empire would have immediately begun to undermine any such intentions, and would have always preferred to shatter the entire state rather than to aid its ally. But now this danger was removed. The old state was compelled to fight, whether it wished to or not.

Continuing with passages from Mein Kampf, 2017 Thomas Dalton translation. See here.

In the following section, Hitler asserts that Germany bumbled into war in 1914 because it was weakened from being “eaten from within” by the spread of the Jewish Marxist Doctrine. We can recognize this as exactly what we have still been going though in both Europe and North America. It is an age-old problem. Considering Hitler's reference to Rome (see below – on p 309), it is what we've always been dealing with.

U.S. President Donald Trump is in no way responsible for it, though so many Whites want to point to him because of his support for Israel. We should remember the current administration in Israel is anti-Marxist, as is the typical sovereign racial state. We need to look beyond the easy targets to blame--and look to ourselves. The average American and European is very pro-Semitic and wishes to be tolerant. We need to take these words of Adolf Hitler to heart.

P 307  4.13  THE MOMENT OF DECAY

The belief that prevailed in Germany before the war—that the world could be opened up and even conquered for Germany through a system of peaceful commerce and a colonial policy—was a typical symptom that indicated the decline of those real qualities whereby states are created and preserved. [See my previous installment 'State and Economy.'] It also showed the decline of the insight, will power, and practical determination that belong to those qualities. The penalty for this, like a law of nature, was the World War, with its attendant consequences.

Continuing with passages from Mein Kampf, 2017 Thomas Dalton translation. See here.

This is a great passage on why a strong state is not built on an economic basis, but on a racial, ethnic basis. Likewise, the state does not exist as an economic unit, but as a community of kindred beings.

P 301  4.12  STATE AND ECONOMY

The deeper reasons why it was possible to foist upon the people this absurd notion of “peacefully conquering the world through commerce” lay in the generally sick condition of the whole body of German political thought. This also shows how it was possible to put forth the maintenance of world peace as a national aim. [Wilsonianism]

The triumphant progress of technical science in Germany, and the marvelous development of German industries and commerce, led us to forget that a powerful state was the necessary prerequisite of that success. On the contrary, certain circles went even so far as to promote the theory that the state owed its very existence to these phenomena—that it was, above all, an economic institution and should be structured according to economic interests. Therefore, it was held, the state was dependent on economic structure. This condition of things was praised as the healthiest and most natural arrangement.

Continuing with passages from Mein Kampf, 2017 Thomas Dalton translation. See here.

P 249  3.27  ANTI-SEMITISM ON A RELIGIOUS BASIS

THE FAILURE OF [THE CHRISTIAN-SOCIALIST] PARTY to fulfill its dream of saving Austria from dissolution must be attributed to two main defects in the means they employed and also the lack of clarity regarding the goal itself.

First: The anti-Semitism of the new movement was based on religious instead of racial principles. The reason for this mistake gave rise to the second error also.