Everything you'll ever want to know about the Saint Anna (Sanktanna) settlement in Hungary

St. Anna – Banat – Hungary/Romania

The History of the Donauschwaben

Compiled and translated by Wilhelm Kriessmann, April 2008

I have had this report in my alt files all this time. I knew I had it and had sent it to some family members, but I had forgotten how complete and how interesting it is. It was my dear friend Willi Kriessmann who encouraged me to study up on my Donauschwaben ancestors and provided me with his assistance, including the connection to Alf Kührt. Willi was an admirer of Maria Theresia and of this eastern settlement project. So with thanks and appreciation to him, I present it now as part of my Ancestry section that I'm building. ~Carolyn

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After the Osmans (Turks – Ottoman Empire) were pushed back during the 17th and 18th Century, the Habsburg emperors Leopold I, Karl VI, Josef II and Empress Maria Theresia began to populate the devastated areas of South Hungary. In the lowlands of the Danube and the Theiss (Tisza), farmers and craftsmen primarily from Southwest regions of the Empire were systematically settled. The total number of settlers, organized by the government or private enterprise, reached about 150,000. The majority were from Alsace-Lorrain, Palatinate, Baden-Wuertemberg, Luxemburg and Bavaria (including Franconia).

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Hessians, Aargauer (Swiss), Westfalians, Prussians, Saxonians, Thueringers, Austrians, Bohemians- Moravians, French and Dutch also found a new homeland here. The documents and the neighbors called them Schwaben even though only a few were really Swabian (from the Kingdom of Swabia – southwest Germany today). The French and Spaniards, for instance, call all the Germans Alemagnes. Only after the First World War, in 1922, when the Danube-Swabian settlements were divided between Hungary, Yugoslavia and Rumania, was the name Donauschwaben coined. [No wonder I never heard such a word in my family – they had all left for the USA by then, between 1905-1908. -cy]

When WWII began, more than one and a half million (1.5 million) Donauschwaben made up the largest German population in Southeast Europe. Escape, eviction and expropriation during and after the war caused a worldwide diaspora, bringing the “youngest, newest German tribe” to an end. In the original regions – today’s Hungary, Croatia, Bosnia-Herzegovina, Serbia and Romania – only a few Donauschwaben still live there. Those few, like the Donauschwaben in the ‘host countries’ of Germany, Austria, USA, Canada, France, Brazil and others where they emigrated, have totally assimilated.

Foundation of the Village of St. Anna

Baron Jacob de Bibich, landowner of all the properties in the Zarabder Komitat (Komitat is district or county) founded the township of St. Anna, in accordance with Empress Maria Theresia’s settlement program of the Banat, passed by the Hungarian Parliament at Bratislava in 1723.

There are two opinions about the actual date.

Andreas Oster, after checking documents and archives in Austria-Hungary for many years and at the church communities in the region, arrives at the following conclusion:

• 1742 Foundation of the community Sanktanna
• 1751 June 8th, arrival of the first larger German families – nine families are from the Kraichgau. (See map at previous post) – today’s northwest Baden-Würtemberg)
• December 4th, another group of twelve families, also from Kraichgau.
• 1752 April 8th, a third group of thirty-nine (39) families arrives, a third of them (13) from the Kraichgau.
• 1753 The last group of 6 families.

Jacob Huebner, author of the monograph of the township Sanktanna, using the historian Sandor Marki and Christian Zenter, and the almanac of two local schools – 1896-97 and 1937-38 – as sources:

• 1736 First arrival of settlers, six (6) families
• 1742 Second group, twenty-nine (29) families
• 1744 Third group, seventeen (17) families

The date of Sanktanna’s settlement is therefore not certain.

About St. Anna

Since its founding in 1742, the name of the village changed with great flexibility. Already six years after the village parish was established, Empress Maria Theresia, Erbkoenigen (hereditary Queen) of Hungary, ordered the change from Komlos (Komlosch) to Sankt Anna. That name included the old Komlos, as well as the surrounding wasteland of FAKO, where the first German families settled.

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Both settlements, the old and the new, were now marked as ALT (old) St. Anna and NEU (new) St. Anna (see Map above). On the oldest settlement plan or map (1783-84), one can recognize the Hungarian name “Uj-St.Anna” (new St. Anna) on the edge. Up to this date, the twin name was officially used; the local people, however, still used the old name Komlosch.

SzentAnna: The official Hungary ignored the local naming; all maps and documents carry the Hungarian variant, namely “Uj-Szt.Anna/O-Szt.Anna or SzentAnna(Uj) and SzentAnna(O).

Until the end of the 19th Century, the tri-part spelling is kept: Uj-Szt.-Anna or Uj szent anna.

St.Ana: The Romanian classic Ioan Slavici mentioned St.Ana as a neighbor village of “Cumlaus” (Komlos) where he worked as a notary (1869).

Khumlush: The local Germans always pronounced “Komlos” that way, indicating Hungarian roots of Hungarians living there after the Turks left.

Santana: The Swabian “Santana” is a by-ear pronunciation of the Hungarian “Szentanna.”

Szentanna: Changing the three-part name to the one-word name of “Uszentanna” and “Oszentanna” caused great confusion.

Comlaus/Santana: To Romania the ‘new village of Santana’ did not exist. After 1919, the Romanians called the village “Comlaus”, following the Hungarian “Komlos”. Immediately after the regime change of 1919, and until 1935, the railway station and the school report cards carried the name “Santa Ana.”

Sintana: After the Communists took over, a spelling reform took place (1953-54) in order to establish a new national identity, avoiding roots of Christianity and other national identity. Many villages in the Banat and Siebenbuergen were changed.

Santana: The search for a true Romanian identity of the town continued after Ceausescu’s overthrow in 1989. The town council checked historical documents and archives and decided to name the new city Santana.

Social and Cultural Development

Santanna has been associated in Romania as a thriving agricultural community, even though the larger part of the population was not farmers. It’s interesting that the Banater Schwaben south of the Marosch River, especially the ones around Temesvar (Stuhlweissenburg), knew the St. Annares only as successful and tradition-conscious farmers. In order to understand the character of the Santannaer, one has to have a closer look at the history of the settlers, their customs and traditions.

The township of Santanna, far off the main regional as well national traffic connections, has been settled primarily by people from the Kraichgau and Speyer (a city on the middle Rhine, with Kraichgau a little further southeast - see Map from previous post). Mostly farmers from twenty-five different villages, they had their own customs, traditions and religion. They were looking for agricultural land and found plenty of it. Throughout centuries, they could improve wealth and prosperity. A healthy farmer’s community can, however, only exist with good craftsmen around. Therefore, over centuries two social groups developed: farmers and craftsmen. Both were Christians, members of the Catholic Church, but had their own political and cultural life.

Up to the beginning of WWII, only those two German groups were living in Sanktanna. Romanians lived in Altsanktanna (Komlos), belonged to the Orthodox Church and were not known for living as a strong village community [that's putting it nicely -cy]. Up until the Communist takeover, a deep-rooted tradition, and the respective churches, did not allow any interactivity between Catholics and Orthodox.

Dialect

Taking into consideration the original roots of the settlers – coming primarily from the Kraichgau – one would assume that “Wuertembergische” and “Pfaelzerische” would be the language basis. We thought to find some similarities visiting some villages around Speyer.

Jacob Huebner, in his “Monograph of the township Sanktanna,” expresses a different viewpoint. He thinks Sanktanna’s dialect shows distinctive marks of the Suedfraenkisch (South Franconia, around Ansbach), Alemannisch (Baden/Freiburg state), Bayrisch (Bavaria) and Schwaebisch (Swabia). Luckily we know today that the Sanktanna dialect had its roots in the Kraichgau. Mrs. Barbara Novak documented it by her scientific research; there were only slight changes during the 250 years.

After WWII, the Romanian government tried hard to move native Romanians into the Banat and Siebenbuergen to establish an ethnic majority. As a consequence of that policy, Romanians were resettled at the eastern part of Sanktanna (Satul-Nou). Even though the majority of the town was now Romanian Orthodox, there was surprisingly hardly any cooperation between those Romanians and the ones living there for centuries.

We noticed, however, that due to the strong industrialization of the Romanian society and the world-wide inter-relationship of culture, sport and politics, the different ethnic groups in Romania reached closer ties to each other.

World War I

Once again, Sanktanna was drawn into foreign affairs. The war declarations between Austria-Hungary and Germany, the Allies and Romania, involved the peace-loving Sanktannans again. The high school students marched around the town square singing “To the dogs with the Serbs” … but also many farmers complained, “It is unjust what the Kaiser in Vienna is doing to us. He takes our grain at cheap prices and gives us rags…”

The bells of the church tower were ringing the beginning of the war on July 28th, 1914. Many villagers prayed at the village square for Austria-Hungary and then fought for her. The first war victims were young widows and their children. Horses and carriages were confiscated and the church bells were gone also. After the war, Romanian troops occupy the town; Sanktanna is now part of Romania. One hundred young men died in the war and the survivors will be called into Romanian military service.

World War II

For quite a few years we had peace. Sanktanna ordered and adjusted itself to the new political situation. Our young men served in the Romanian Army. All higher officials like Police, Treasury, Railway and Notary Public were now Romanians. But like in the rest of Europe, a chauvinistic air permeated Sanktanna also. First, the Romanian youth organization “Strajerli” (Guard) was founded. All German schoolchildren join “Strajerli,” wearing white blouses, marching, singing, hoisting flags every day.

The singing of songs continues when the NSDAP arrives in Sanktanna and with it Die Fahne Hoch (The Flag High – otherwise known as the Horst Wessels song). All school classes accompanied by brown uniforms march to the cemetery, commemorating the fallen heroes of WWI. All are organized into the Deutsche Volksgruppe (German Folk Group). The pact between Hitler and Marshal Antonescu (Ion Sima – Iron Guard, like German SA) ends with the war against Russia. At the beginning of 1941, our young Sanktannars are called up for service in the Romanian army. On June 6th, Romanian troops cross the River Pruth and march into Russia. Bessarabia and Bukovina return to Romania. After initial success, the German-Romanian armies pull back. In 1943, all young ethnic Germans are transferred from the Romanian Army to the German Wehrmacht.

Many Sanktanners, like Anton Hoeniges, preferred to serve in the German army. Food, treatment and cultural background were probably the deciding factors. At a big rally at the market square in Sanktanna, May 1943, the village judge Franz Mayer said in front of an aroused crowd: “The participation of all men from the Banat liable for military service is a voluntary must.”

Eight hundred (800) Sanktannars march into a war which is already lost. Crying wives, mothers and children remain. When the Romanian Army changed sides on August 23, 1944, great confusion seized the villagers. From then on, no messages about their soldiers would reach the village. Deep sadness took over. Immediately after the Russians march in, the punishment of the Banater Schwaben starts – they are accused as warmongers.

Young Sanktannars in Russian Camps

One thousand young women from Sanktanna are deported to Russia – forced into restitution work. No compensation, no apology is ever offered by the Romanian government.

World War II toll in Sanktanna

350 dead or missing      270 women died in Russia

Expropriation from all Germans    No pension for war widows

Service in the Romanian Peoples Army

The consequences of the lost war are lasting. Sanktanna completely lost the confidence of the new Romanian government. But her young men must still serve in the Romanian Army. Children of the war generation are accepted in the Romanian youth organization; they sing again, however under the star of the Romanian Communist party. The star is omnipresent. Direct or indirect, all Sanktannars have to participate in the restructure of the socialistic society. Defense of the country is the task of the Romanian Army. As a member of the Warszawa Agreement, the militaristic and propaganda strategy is primarily directed against NATO allies, but specifically towards the Federal Republic of Germany. With that in mind, all Banater Schwaben face an historical identity problem. Without loss of their roots and identity they cannot remain in a state of forced nationality. The only way: resettlement in Germany.

Emigration to Germany

Aussiedlung (Emigration) is the official German description of the resettlement of members of German ethnic groups from Eastern Europe, according to the Bundes-Vertriebenen Gesetz 1953. The resettlement of the German population of Sanktanna took place within the space of 25 years and reached 95%!*

From 1975 to 2000, six thousand (6000) Sanktannars left and found their new Heimat (home) in Germany.

*According to the 2011 census, the Santana population is 10,725, breaking down ethnically as 85% Romanian, 9.5% Roma, 3% German, 2% Hungarian. 79.6% are Romanian Orthodox, 11.5% Pentecostal, 5.5% Roman Catholic and 1.2% Baptist.

Historical Doubts about the Banat Experiment

After Austria’s defeat by Prussia and the following peace treaty of Königgraetz, Chancellor Bismark initiated the disintegration of the Habsburg Monarchy: “A strong Magyardom is strategically of great importance for the protection of the southeast flank of the German Empire.” The double monarchy Austria-Hungary was founded in 1867 under that assumption. Austria had to cede the Banat to Hungary. All the privileges granted by Maria Theresia to the settlers in the Banat were recalled by the Hungarian government. Language, tradition, identity and culture were attacked. The first doubts about the settlement in the Banat arise. Magyarization follows.

Dissolving the Territorial Unity of the Banat

After Germany’s and Austria’s defeat in WWI, France and England decided to divide the Banat. The eastern part went to Romania, the western part to Yugoslavia. The loss of territorial integrity destroyed the identity of the German settlers for good.

The Thought about Escape

After the retreat of the German army from Romania, thought about fleeing already began. But then the villagers doubted if they could succeed. The battle lines (front) changed from day to day.

King Michael and his Dubious Role

Already during the war, in 1943, King Michael started secret negotiations with the Allies for an early withdrawal of Romania. Finally Romania changed alliance. By October 25, 1944 Romania was occupied by Russian forces. King Michael tried to save his kingdom in vain. During his regency, the persecution of the Germans in the Banat and Siebenbuergen (Transylvania) began. They could not hope for any help from the House of Hohenzollern.

Consequences of the War

Escape thoughts turn into emigration matters

Immediately after Romania’s occupation and with the knowledge of King Michael, the Communists began prosecuting the putative war criminals. German women and men were sent to forced labor in Russia in order to pay for the war debt. Two hundred eighty (280) citizens of Sanktanna had to pay for it with their lives. At the same time, the Romanian government decided on the expropriation of all German property. For many villagers that meant loss of property, injustice, persecution and deportation. Emigration became the major concern of the villagers; most of them thought they should have left Sanktanna during the war. All Romanian governments, however, denied the emigration plans of the Germans.

Nicolae Ceausescu was the head of Romania from 1967 to 1989. By his nationalistic foreign policy, he obtained a certain independence from the Soviet Union. With the help of his secret service “Securitate”, he could successfully pursue his major goal – to remain in power. His social policy aimed at a multilaterally developed society. All officials and party members were supposed to follow that policy. It should guarantee all ‘minorities’ individual identity and tradition. The minorities considered those cultural programs ordered by the government as trials to assimilate. Ceaucescu’s economic policy aimed for a forced industrialization. To realize those goals, he used forced resettlements and an increase of debt to foreign lenders. The deficit of the Romanian state shot sky high. In order to balance that deficit, Ceaucescu ordered an increase in the export of consumer goods which sharply reduced the supply for the domestic market. The Romanian people suffered, while Ceaucescu, his family and political friends lived in luxury.

Family-Reunion or Emigration

Based on international agreements specifically with the Federal Republic of Germany, Romania practiced a “benevolent” policy regarding the reunion of families. As a service in return, Germany agreed to compensate Romania for its effort. The agreement provided only a limited number of family reunions per year. The people who wanted to emigrate and wanted to be included in the annual quota had to come up with their own additional funds. The emigration statistic shows that emigration was preferred to family reunion.

Germany, the Goal of Emigration

The government of the Federal Republic of Germany declared its full responsibility for all German “after war affairs.” For the resettlement of ethnic Germans, the Federal Republic was the only place to be considered. The original homeland of the Volksangehoerigen (ethnic Germans) is located in the Federal Republic: Baden-Würtemburg, Rheinland-Pfalz and Bayern. Deeply rooted in tradition, language and culture, the Banater Schwaben considered Germany for centuries as their Stammland (original homeland). Political freedom, prosperity, cultural and economic achievements are greatly appreciated by the Banater Schwaben.

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Santana today, void of Germans, is just a dumpy Romanian town. I found this picture (above) of a 100 year old house for sale. It's described as having been built by a wealthy German, well-constructed with many amenities including gardens and orchard. 4 bedrooms, 1 bath. Price: 62,500 Euros. Below are two other pictures of present day Santana: Left, a street with houses, Right, a German church with other buildings. 

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