Nov. 22, 2012

Hadding Scott and Carolyn Yeager  read and comment on Chapter 18, Does This Explain Jewish Political Power?

First they complete Chapter 17 from last week, Does Jewish Power Control the World Press? Many examples of this inordinate Jewish influence on the Press in the United States are given. The writers end by encouraging newspaper editors not to back down when “a committee of Jews ” shows up in their office seeking to pressure them, as there can be a large measure of bluff involved. They add that Truth can be the rock of refuge and defense against this kind of pressure.

Chapter 18 asks whether the World Program laid out in the Protocols of Zion is identical to what was seen taking place in 1920? It quotes from various Protocols to show that it was taking place in current time. TIJ’s answer to the question “Does this explain Jewish political power” will be discussed in depth next week by Hadding and Carolyn when they complete this chapter, which includes the steps recommended  to emancipate Gentiles from “fear of the Jews.” Don’t miss it!

Illustration: Every vital area or function of society caught in a web spun by World Jewry as the controlling power.

Note: We are using the Noontide Press publication of The International Jew — The World’s Foremost Problem which can be found online here as a pdf file.

by Carolyn Yeager

Elie Wiesel photographed in his New York Office on Oct. 8, 2012, by AP photographer Bebeto Matthews. Notice how well covered his left arm is … how does he ” pull back his left jacket sleeve” to reveal his tattoo to reporter Verena Dobnik?

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Repeated attempts to get a response from Associated Press reporter Verena Dobnik, or any Associated Press representative, about Dobnik’s questionable Oct. 8 news story that she saw a tattoo on Elie Wiesel’s arm have failed to bring forth any response. (See prior blog post dated Nov. 7:  “False report that Elie Wiesel showed reporter “his tattoo?“)

Telephone calls to the New York office of the Associated Press (212-621-1500), where Dobnik is assigned, along with two emails to the address the AP gives out for “feedback and comments” ([email protected]), which they say they welcome,  have not been answered.

A pleasant young  man in the Dallas office of the AP, whom I talked to some days ago, assured me that comments about stories are relayed to the reporter who wrote them. I believe that is probably true so I put the fault on Verena Dobnik. I just now called and reached another voice mail at the New York office, but this time it belongs to a man in the communications department, so perhaps I will hear back from him.

On November 14,  I sent the following email to [email protected]

To:  Associated Press and Verena Dobnik

Re: Verena Dobnik, New York based AP reporter and her article of Oct. 8, 2012, “Elie Wiesel survives Bernie Madoff, heart by-pass”

Please continue reading at Elie Wiesel Cons The World

Nov. 19, 2012

Is it possible that the Protocols of the Learned Elders of Zion were written before the Geneva Dialogues, and thus the latter were “plagiarized” from the former? Yes, says Carolyn, and proceeds to lay out the case for such a supposition.

• Maurice Joly, author of the 1864 Geneva Dialogues, from which the Protocols were allegedly plagiarized, was associated with:
• Adolphe Cremieux (pictured right), illustrious French Jewish legal mind and leading member of the esoteric Mizraim Lodge in Paris from whence a copy of the Protocols was allegedly stolen in 1884;
• Both men hated Louis Napoleon, with Joly being aided by Cremieux to write a devastating satire pointing to Napoleon III as a Machiavellian despot;
• Cremieux had the status and the opportunity to write or upgrade the Protocols prior to 1860;
• A big question comes from the absence of effort to conceal the similarity between the Protocols and the Geneva Dialogues;
• Jacob Venedey, a German-Jewish communist and friend of Karl Marx, and also Cremieux, wrote  a book Machiavelli,  Montesquieu, Rousseau in 1848, from which Joly likely took some ideas;
• Venedy showed Machiavelli and Rousseau as triumphant Communism, while Joly showed Machiavellism as Reaction and Imperialism;
• The London Times 1921 “exposure” of the “forgery” lacks convincing detail and uses the arguments always used to divert criticism from Jews:  antisemitism.